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« Manger pour (encore) être » est un objectif de survie essentiel à atteindre, notamment au grand âge. Au domicile ou en institution, les questions autour du repas sont quotidiennes et leurs réponses déterminent, pour partie, le bien-être et l'équilibre psychosocial de chacun. Pour les personnes âgées comme pour les personnes en situation de handicap, le repas est un moment central autour d'un objet, la nourriture, à consommer avec d'autres, semblables par leur âge ou leurs déficiences mais différents par leur essence propre. Se nourrir pose à la fois des questions à résoudre – Que mange-t-on ? avec qui ? à quelle heure ? – mais aussi des problèmes à considérer – de poids et/ou de dénutrition, cardio-vasculaires, digestifs… Les auteurs, chercheurs, praticiens, enseignants, apportent leurs analyses et leurs témoignages à destination des professionnels et des aidants qui ont à cœur de pallier les déficiences, proposer des aides, entretenir le plaisir, renforcer l'estime de soi et l'autonomie, soutenir l'intérêt à l'égard d'autrui en conservant des liens sociaux.

Old age.

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The debate about to what extent the comedia nueva can and should be modified for the contemporary scene has always been very lively. In order to understand the different positions about this issue, I study the work of the Compañía Nacional de Teatro Clásico by analyzing four versions of two different comedies, El perro del hortelano and El burlador de Sevilla, with the aim of finding out how the different adapters have worked and the way they have proceeded over time.

Golden age.

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"Bronze Age Worlds brings a new way of thinking about kinship to the task of explaining the formation of social life in the Bronze Age Britain and Ireland. Britain and Ireland's diverse landscapes and societies experienced varied and profound transformations during the twenty-fifth to eighth centuries BC. People's lives were shaped by migrations, changing beliefs about death, making and thinking with metals, and living in houses and field systems. This book offers accounts of how these processes emerged from social life, from events, places and landscapes, informed by a novel theory of kinship. Kinship was a rich and inventive sphere of culture that incorporated biological relations but was not determined by them. Kinship formed personhood and collective belonging, and associated people with nonhuman beings, things and places. The differences in kinship and kinwork across Ireland and Britain brought textures to social life and the formation of Bronze Age worlds. Bronze Age Worlds offers new perspectives to anthropologists and archaeologists interested in the effects of kinship on Bronze Age societies and cultural development"--

Bronze age --- Bronze age --- Bronze age. --- Great Britain. --- Ireland.

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Between the 3rd and 2nd Millennia BC: Exploring Cultural Diversity and Change in Late Prehistoric Communities is a collection of studies on the cultural reconfigurations that occurred in western Europe between the 3rd and 2nd millennia BC. It brings together seven texts focusing on the evidence from the West of the Iberian Peninsula, and one on the South of England. The texts have their origin in a landmark meeting held at the University of Coimbra in November 2018, where scholars explored the grand narratives explaining the differences between what are traditionally considered Chalcolithic (or Late Neolithic) and Bronze Age communities. The contributions look at key aspects of these grand narratives through regional perspectives, asking the following questions: is there clear data to support the idea of an intensification of social complexity towards the emergence of the Bronze Age chiefdoms? What is the role of monumental architecture within this process? How do we best discuss the different levels of architectural visibility during this period? How can we interpret collective and individual burials in relation to the emergence of individual/territorial powers? In answering these questions, the papers explore regional diversity and argue that regional specificities resist a general interpretation of the historical process at stake. In light of this resistance, the book emphasizes that cultural singularities only become visible through contextual, medium, or low-scale approaches. The recognition of singularities challenges grand narratives, but also carries the potential to expand our understanding of the changes that occurred during this key moment of Late Prehistory. The book thus offers readers the opportunity to think about the diversity of archaeological evidence in combination with an exploration of the available range of approaches and narratives. The critical intertwining of multiple points of view is necessary, because it gets us closer to how elusive the cultural differences of prehistoric communities can be. This elusive dimension is precisely what can force us to constantly rethink what we see and what questions we ask.

Bronze age. --- Social archaeology.

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Age group sociology --- Merksem